As I look back over my research
projects at Northeastern, I’ve noticed a strong and sustained interest in political
activism surrounding animals, and I would like to begin my dissertation with an
eye toward what strategies the animal rights/welfare movements deploy and what
is at stake in these approaches. Bioethics and biolaw are key areas to focus on
in activism, not merely for activists concerned about animals, but for anyone
concerned with ethical engagement with the Other (be that other human or
nonhuman), and the animal rights/welfare movement is struggling currently with
what strategy is best to address its current inadequacies. My exams will build
toward this project by allowing me to deepen my knowledge of activism and
writing, rhetoric of the body, and animal studies.
While each list is separate, they
all speak to broader trends within rhetoric and composition as well as
interdisciplinary shifts. From object oriented ontologists to feminist
corporeal theorists to ethologists to posthumanist new media scholars,
academics are rethinking what is at stake in our assumptions of materiality and
the body as well as how materiality produces meaning and escapes representation.
For rhetoric and composition scholars, this has drawn our attention to
everything from the role of circulation and material processes in
meaning-making to questioning the agency of individual writers and revision
without physical protest to exploring how the material body participates in the
production of meaning. Rhetoric and composition has recently turned to animals
as well. In a recent issue of JAC
focused on animals, articles ranged from rhetorical analyses of the animal
rights movement to representations of animals and human-animal relations in
popular culture to the use of animalizing rhetoric in colonialism. Despite the
range, each sought to explore the complexities of our relations with animals
and what our ethical obligations to them ought to be. However, these trends
also push us to rethink fundamental assumptions and practices of the discipline
– what do we deem worthy of study, in what ways do we study them, how do we
ethically represent them, and what is the role of the activist scholar. Finally,
by exploring in my list on “Activism and Writing” how specific methodologies
prompt taking up different objects of study and asking different questions of
them, I hope to provide myself with a foundation for what methodologies would
best suit my future research.
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